As I've been thinking, given a push by Deleuze, that Michael Jackson might be what we all really look like or are deep down, if there were a deep down, the diabolical result of the declaration of universal human rights which no-one really respects, neuter tupperware product of the we're-all-the-same machine which means we're all equally worthless, little neverlands occasionally allowed to rock out and moonwalk and crotch-grab in our own music video, in which case it might be a good time to express my demolisment at the hands of and admiration for Jonathan Caouette's Tarnation, which reminds me that documentation of a life survived need not locomote along the tired rails of heroism and recuperation. It's a pure past, the past that was always past. I mean, I didn't feel manipulated, only burned and in that fire asked to consider the value and consequence of putting oneself in the third person, of bearing up under the dissociative disorder which washes events of all localizing emotion except a dim, diffused love in whose wake a brilliantly edited montage of super-8 footage, polaroids and post-disco effects dances on the pin of a head. Because, even if we let the 'eighties and 'nineties narrate for us, it's still important to have been allowed to be a person sometimes, on the beach perhaps. Like Frank O'Hara! Part of this has to do with the fact that I'm an imbecile of memory, that I remember little of my life before, say, twenty-eight and what I do remember seems horribly overprocessed, totally fucked by a Byzantine network of footnotes and false leads and a few scraps of grainy security-monitor footage. I read Proust with an pained nostalgia empty of all reference, wary of Orphic neck-injuries. Not gone? Just walled off by a moat and a rusty drawbridge? But "I do" "remember" days when the shifting points-of-view of internal dialogue were a monstrous thermometer: I and I, they and me, you and I, we and you. We was the worst.